My, How The Neighborhood Changes

Browsing the posts on 2bangkok.com, there was an interesting collection of old photos of Krungthep, many taken by servicemen who were hear during the Vietnam War era, as well as those taken by others.

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One photo that caught my attention was this one, dated 1957.  It is taken at the intersection of Rama I and Phaya Thai Roads, looking east.  (Google Map here)  There used to be a traffic circle – gone now – and the green area on the left is where the Siam Discovery, Sian Center and Siam Paragon malls are. 

Between the time of this picture and today, the land that was Siam Paragon was home to the beautiful old Siam Intercontinental Hotel.  This landmark, with lush tropical gardens and a unique roof line, opened in 1968 and then was torn down in 2002 to make was for Siam Paragon.

After seeing this photo, I decided to go seek out the same vantage point and see how fifty years have changed the landscape.

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Now you see the Skytrain track, an elevated pedestrian walkway and, upper left, the office building that is part of the Siam Discovery complex.  MBK mall is off to the right of the picture.

Would be interesting to see more “now and then” photos.

While walking from BTS National Stadium Skytrain station to this photo site, I watched a pick-up football game (Thai pronunciaton: foot-BON) played on a concrete pitch.  Thought the colors were interesting.

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The Thais love their footbon!

 

Who Is to Blame for the Next Attack?

Most of the time, I’m content to create my own content.  Recently, I’ve been thinking a lot about the culture of fear that is the United States.  It is something I’ll write about in the near future.  This morning, though, I read Frank Rich’s op-ed column in the New York Times are found that he had put into words many of the thoughts that have been floating around my head the past week or two, even since the “Cheney vs. Obama Dustup.”  I’d like to share his column with you.

Frank Rich, NY Times

After watching the farce surrounding Dick Cheney’s coming-out party this month, you have to wonder: Which will reach Washington first, change or the terrorists? If change doesn’t arrive soon, terrorists may well rush in where the capital’s fools now tread.

The Beltway antics that greeted the great Cheney-Obama torture debate were an unsettling return to the post-9/11 dynamic that landed America in Iraq. Once again Cheney and his cohort were using lies and fear to try to gain political advantage — this time to rewrite history and escape accountability for the failed Bush presidency rather than to drum up a new war. Once again Democrats in Congress were cowed. And once again too much of the so-called liberal news media parroted the right’s scare tactics, putting America’s real security interests at risk by failing to challenge any Washington politician carrying a big stick.

Cheney’s “no middle ground” speech on torture at the American Enterprise Institute arrived with the kind of orchestrated media campaign that he, his boss and Karl Rove patented in the good old days. It was bookended by a pair of Republican attack ads on the Web that crosscut President Obama’s planned closure of the Guantánamo Bay detention center with apocalyptic imagery — graphic video of the burning twin towers in one ad, a roar of nuclear holocaust (borrowed from the L.B.J. “daisy” ad of 1964) in the other.

Read the rest of the column here.

 

A fitting coda

As a fitting coda to my series on making friends in another country, last night Tawn and I went to a small “farewell dinner” for Stuart and Piyawat.  They have moved to Phuket, an island town on the Andaman coast (the western coast of Thailand’s ithmus) an hour’s flight away.

P1170126 Above, the “mega-bridge” project that opened last year.

Dinner was at Buri Tara, an upscale Thai seafood restaurant done up in an Asian modern style.  Located right on the Chao Phraya River between the Rama IX bridge and the “Mega Bridge” complex, we enjoyed some really tasty food, pretty strong drinks, and the slightly too loud crooning of the evening’s singer.

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Left to right: Vic, Stuart, Todd, Piyawat, Tawn and me.

Most important of all was the company, a chance to get together and say farewell to two good friends who are abandoning the Big Mango for a slice of tropical paradise and new work opportunities.  We’ll be visiting soon, I’m sure.

Making Friends In A New Country, Conclusion

The story of my experiences making friends in a new country, continued from Part 3. 

If you missed it, you can start here at Part 1.

 

 

Encountering Differences

 

Along the way of meeting people and making friends in a new country, I’ve encountered situations where differences have shown themselves: differences between types of social activities and ways people like to socialize; differences in the ways people relate to the local culture and the effort they make to be aware of, respect and adapt to it; differences in the ways people treat their own intimate relationships; and differences in the ways people wish to see the world, the degree to which they want to try new things or not, the degree to which they are okay being at the edge of their comfort zone.

 

Certainly, you say, differences are to be expected because, after all, we are all unique, right? 

 

This is true, but for me it is a new set of experiences.  I wonder if, when you are making friends with people in school or through work, you tend to not notice the differences so easily simply because you start out with so much in common.

 

Maybe seeing the differences more clearly from the start makes building friends from scratch more of a challenge.  Maybe this challenge ensures that once those friendships are cast, they are more lasting. 

 

For example, you can compare friends made in school with bricks made from clay.  A freshly made brick can still easily disintegrate.  It can also easily be reformed and even disintegrate again.  But the effects of heat, time and pressure harden the bricks into a foundation for your life that weathers the decades well.  So it is with friends we make in school and work and, in general, our childhood.

 

Compare friends made from scratch in a new country to blocks carved from stone.  Initially, it is difficult to see the shape of the block within the stone.  The process of learning about the things you have in common with the person is akin to the labor needed to chisel the block to size.  This additional effort in initial construction creates something that is a good fit for the ages, just as the stones in the Great Pyramids lock together so smoothly.

 

 

Conclusion

 

In the end, I wonder when the point is that I will see these people that I’ve met here in the same way that I view the friends I left behind.  Will there be a point where I realize that I’m just as close to them as I am with my friends of old?  Will it just happen gradually?  Will there be some people for whom that point never comes?

 

Maybe it is simply a matter of not letting go.  Perhaps in some recess of my mind I don’t see this as my new home (although I think I do) and am hesitant to see these new people in the same way as I see my old friends for fear that it means that I’ll have to let go of my old friends.

 

As I said at the beginning, this is a new experience for me.  The first time in my life having to do this totally from scratch and as such, it gives me an opportunity to look at myself more closely, an opportunity to be observant of my thoughts and feelings rather than to let them happen without reflection.

 

Ultimately, maybe I am worrying too much about a process that will manage to sort itself out as all things in nature do.  Perhaps I should adopt a Buddhist mindset: treat others with compassion and kindness and don’t worry about who is a friend and who isn’t, right?  After all, the Thais say that the problem with farang is that we think too much.

 

I hope you enjoyed this series and I invite your thoughts and comments.

 

Making Friends In A New Country, Part 3

The story of my experiences making friends in a new country, continued from Part 2.  If you missed it, you can start here at Part 1.

 

 

Defining Friendship

 

One of the challenges I’ve run into when making friends from scratch, is understanding what “friendship” means to me.  I’ve not thought about it that closely before.

 

From what I’ve read and learned, different cultures define friendship differently.  In some cultures – the French, for example – families have known each other for generations and while people will be polite and helpful to newcomers, attaining the label of “friend” could take several decades, if not generations. 

 

In Southern California on the other hand, it seems that you can become someone’s best friend in less time than it takes to get stuck on the 405 freeway.  But those friendships seem to evaporate just as mysteriously as a traffic jam, with no rhyme or reason behind why it went away or what caused it in the first place.

 

Numerous guidebooks for expats in Thailand warn that the natural friendliness of Thais shouldn’t be mistaken as close friendship.  They may confide many things in you because they see you as someone outside the rigid hierarchy of Thai society.  It is that same hierarchy, though, that will forever keep you in a certain place that isn’t quite friendship.

 

A question that came up from some readers was whether I’ve developed any close friendships with Tawn’s friends.  While they are nice people and most make an effort to engage with me when we socialize together, we haven’t developed any unique friendships.  Looking back to our time in San Francisco, I think there are two or three of my friends with whom Tawn would hang out on occasion in my absence.  I can’t imagine any of Tawn’s friends here in Krungthep inviting me out while Tawn was out of town.

 

 

A Haphazard Process

 

I’ve met many people here – most of them nice people.  They come from many different countries and backgrounds.  Granted, there is a disproportionate representation of gay American men, but there is still some diversity to the larger group.

 

The process of meeting these people has been haphazard.  Sometimes it has been through chance meetings.  Other people read my blog or trip reports and, being in similar relationships to mine, have contacted me, giving us a common starting ground.  I meet other people when several degrees of separation are closed by a mutual acquaintance.

 

I continue to try other ways of meeting people.  I’ve attended events at the Foreign Correspondents’ Club and joined Democrats Abroad Thailand and met interesting people.  I’ve even posted an advertisement in the “strictly platonic” section of the Craigslist website that resulted in meeting one person, who has now moved off to Australia.

 

I’ve tried meeting Thais.  In general, the Thai women seem less comfortable making friends with a random farang.  Some Thai men I’ve met are attached to farang partners, so the group grows by pairs.  Other Thai men may or may not be attached, but Tawn gets suspicious of their true intentions – probably rightfully so.  On top of it, there is some truth to the previously mentioned expat guidebook warnings about the challenges of making friends with locals.

 

It is the haphazard nature of these meetings that I think makes the process strange for me.  Meeting people through school or work, as has been most of my previous experience, ensured that there were a lot of common interests and experiences to begin with.  Nowadays, the common ground is less clear at first, other than knowing we are all expats.

 

Slowly, connections and common ground have become clearer amidst the haphazardness.  Along the way, I’ve had some really good conversations, shared experiences, and situations that create unique connections with others.  I’ve learned from their many perspectives.  I’ve certainly had the opportunity to commiserate with others who are going through the same expat experiences as I.

 

But how many of these haphazardly-met people will really develop into friends?

 

To be concluded tomorrow…

 

 

Making Friends in a New Country, Part 2

The story of my experiences making friends in a new country, continued from Part 1.   

 

Tawn’s Experiences

 

Not long after I turned 30, Tawn moved to the US to study for his Master’s degree.  He went through the process I’m experiencing now: adopting my friends – but generally never feeling a close connection with them – and making new friends locally but often finding the primary common ground was native language or country of origin.

 

There was one person in particular with whom it seemed certain he would become the best of friends: they were both Thai men from Khrungthep, both in relationships with American men, and both had worked as flight attendants for United Airlines.  Lots in common, right?  Even this was not enough as the friendship faded over time.

 

After our commitment ceremony in 2004, I spent fourteen months in Kansas City after Tawn preceded me to Thailand.  During that time I didn’t need to make any new friends.  Not only was I busy with work, but I already had my family members and a few long-time friends there.  Plus, just as in Hong Kong, I knew my time there was limited; no need to invest in new friends.

 

 

Moving to Thailand

 

Moving to Thailand in late 2005 I found myself for the first time in my life with a truly blank slate.  There was Tawn, of course, and his friends.  They are nice people and there are a few of them with whom I get on quite well.  But they are his friends, not mine.  They have their own history and secret language, their shared jokes and memories.

 

From what I can tell, creating friends as an expat is similar to the experience of creating friends any time you move to a new place, compounded by the challenge of a much smaller pool of people with whom you can readily communicate.  Sure, you can – and should – make friends with people with whom you do not share linguistic fluency, but most people will understandably gravitate towards others with whom they can communicate readily.

 

This is especially true the longer you stay in a place; the novelty of the experience of being in a new land wears off at least a bit, as does the willingness to smile, nod, and just be thankful you have someone – anyone – with whom to hang out.  Eventually, you want to establish real, meaningful friendships rather than simply acquaintances with whom to go do things.

 

The experience over nearly four years here has been a fascinating one, one that has caused me to really explore the meaning and nature of friendship, one that has enabled me to look closely at my own values and expectations, and one that leaves me smiling wryly at the intricacies of human nature – mine and everyone else’s.

 

To be continued tomorrow…

 

Making Friends in a New Country, Part 1

The past year has seen a lot of coming and going amongst my friends here in Thailand.  Roka left for Australia, Markus and Tam left for Germany, Stuart and Piyawat moved to Phuket, Todd has returned from Dallas after eighteen months away and other friends are arriving and departing regularly.  The subject of making friends in a new country has been turning over in my mind for almost a year; a blog entry in the making, if you will. 

 

This is a subject I’ve wanted to write about because the experience of making friends in a new country creates an opportunity for self-reflection: What are my interests and values?  What are my expectations of friendship?  What are the common denominators of my friends?  Most importantly, how do you make friends where none existed before?

 

I’ll present this in a four-part series of entries.  Sorry that there are no food pictures along the way; I hope you’ll bear with me.

 

Life in a Nest

 

For me, this is something of a first in a lifetime experience.  I spent the first 23 years of my life living in the same house.  During that time, I had many occasions to make new friends, but most of the time my friends came from a fairly consistent group of people, mostly classmates or members of my church. 

 

Graduating to a new school meant meeting new people, but there was always a large group of people around me who spoke my language, attended my classes, and with whom I had a lot in common – even if they came from different countries or cultures than my own, which was often the case.

 

Even when I started working at age 16, I developed friendships with my coworkers readily.  That is common in most jobs, but it was especially so in my workplace – a cinema – because our work schedule was primarily evenings and weekends, the same times when most other people would be out socializing.

 

Throughout university, things were much the same.  The friends I made at school were classmates, leaders of other student organizations (I was the president of the gay and lesbian student group), or other disc jockeys at the campus radio station.  Common interests and studies created fast and, in many cases, lasting friendships.

 

Leaving Home

 

After nearly a quarter century in the same nest, I moved from the Bay Area down to Los Angeles and then, a year later, to San Diego.  In both cities I continued to work long hours at busy cinemas.  Other than the occasional date here or there and a few university friends who lived nearby, most of my friends were coworkers.  Again, there was not much effort needed to build a circle of friends as people with common interests, experiences and working schedules, were readily at hand.

 

My first experience having zero friends and having to start from scratch came as I turned 28 and moved overseas for the first time, accepting a three-month assignment in Hong Kong.  Actually, I did have one friend of a friend there and he was very nice about including me in his social circle as my schedule allowed.  Outside of that I did start making some friends but, like most expats who know their time in a place is limited, I didn’t worry about developing a robust circle of friends.  Having a handful of acquaintances with which I could explore the city was enough.

 

Returning to the US, even as I made new friends, they were always an outgrowth of either existing, long-established friends or they were coworkers or other people I met through work.  Because of the “friend of a friend” nature of this networking, most people I met and all of the friends I made were essentially “pre-screened”: their interests and values, while diverse, were generally compatible with mine.

 

Continued in Part 2…

 

Raising the Wall

At the mouth of our soi, right next to the Thong Lo BTS Skytrain station, is a nice large property.  This area of town is “old money” and decades ago was considered to be out in the countryside.  Many of the larger properties here started out as weekend homes for well-to-do families in business and politics, whose homes in the heart of the city could feel suffocating once they had enough money to buy a weekend home.

Over time the city grew and this area became indistinguishable from the rest of the urban sprawl.  Khlongs (canals) were filled in and paved, rows of trees were felled to widen the streets, and decades later an elevated train put the “countryside” just ten minutes from the heart of the city.

Yet some of these large estates still exist, large gardens and mature trees hiding them from the march of progress that knocks at their walls.  And, so, the answer is to raise the walls.  At least this was the case last week for the large property next to the Skytrain station.

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Walls that used to be about six feet tall, topped with another two feet of iron work, have been increased to ten feet of concrete block.  During the day and early evening, some vendors park their carts along this wall, selling coffee, food, vegetables and, in the evening, magazines and books.

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Above, looking over the wall, there is a large pond and several trees.  The house is set back about 150 feet / 45 meters.

Of course, I don’t mind that they want to increase the wall.  It is a busy street and their privacy is their right.  Hopefully, though, they will do something nice to finish it, so it doesn’t end up looking like a miniature Berlin Wall.

Sometimes in these tropical environments, it becomes hard to tell where man-made ends and nature begins.  While sitting in traffic one afternoon on Sukhumvit Soi 31, I noticed this interesting wall.

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More precisely, this interesting wall-utility pole-tree combination.  Why don’t they just cut down the tree, you ask?  My first guess would be that the tree is holding the rest of it up.  But for a better guess, a good clue would be the faded ribbons and jasmine garlands on the tree. 

Thais have a healthy dose of animism running in their hearts and they generally believe that all natural things have spirits in them, particularly the land and trees.  Old trees like this often survive for a long time and have offerings at their trunks precisely because the locals believe that the spirits of the developed lands are now living in the tree.

That would be an interesting strategy for western environmentalists to employ!

 

Wan Visakha Bucha

Last Friday was Visakha Bucha day in Thailand and many other parts of the Buddhist world*.  This is the holiest day in Buddhism, commemorating the day when Gautama Buddha was born, attained enlightenment, and passed away.  On this day, believers gather at temples to worship and recall the wisdom, purity and compassion of the Buddha.

In Thailand, Visakha Bucha observance began during the Sukhothai period (around 700 years ago), because of the close religious relations between Thailand and Sri Lanka. Sri Lankan monks came to propagate Buddhism in Thailand and were highly respected.  Thai monks also went to study in Sri Lanka.  It’s believed that those monks introduced this ceremony to Thailand around that time

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While many people arrive at the temple early in the day to make merit by feeding the monks, many more go in the evening to participate in a ceremony known in Thai as wian tian.  (wian = circle, tian = candle)

The core of this ceremony involves a procession three times around the bot, or main sanctuary, of the temple.  Depending upon the temple, sometimes you will proceed around a Buddha image or a chedi (a stupa containing relics) instead.  Regardless, believers carry the traditional offerings: a candle, three sticks of incense, and a lotus blossom. 

The candle represents enlightenment, with knowledge being the source of light in a dark world.  The three incense sticks represent the Buddha, the Dhama (his teachings) and the Sangha (the monks).  As for the lotus, the roots of a lotus are in the mud, the stem grows up through the water, and the flower lies above the water, basking in the sunlight.  It is a common symbol in Buddhism because its pattern of growth reflects the progress of the soul from muddy materialism through the waters of experience to the sunlight of enlightenment.

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On this day, and especially during this procession around the bot, believers are encouraged to meditate, reflecting on the teachings of the Buddha and how they can better follow the Five Precepts:

  1. To refrain from taking life (non-violence towards sentient beings)
  2. To refrain from taking that which is not given (not committing theft)
  3. To refrain from sensual (including sexual) misconduct
  4. To refrain from lying (speaking truth always)
  5. To refrain from intoxicants which lead to loss of mindfulness (specifically, drugs and alcohol)

We went to Wat Phra Ram IX (King Rama IX Temple), a more modern temple founded by the current King of Thailand.  This beautiful temple follows traditional design but features a resplendent all-white exterior, stark compared to the elaborate decorations more common in Thai Buddhist temples.

There were several thousand people present including about two hundred monks and novices.  While some people were already making their procession around the bot, most were listening to the abbot’s sermon, a lighthearted parable about the importance of remaining true to Buddhist teachings even in the midst of contemporary life.

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After the sermon was over, the monks led the crowd on the procession, a nearly endless stream of believers, some chanting, some walking silently, some chatting pleasantly amongst each other as Thais enjoy doing even at religious events.

I shot some footage after we had made our rounds and have compiled it here for your enjoyment:

Observing various religious ceremonies is interesting because there are some aspects that are very universal (or, at least, common across many faiths and traditions) while other aspects are very characteristic of local culture.  I’m not a religious scholar so I won’t expound on those observations.  Suffice it to say that it was a beautiful ceremony to participate in.  

*because of calendar differences, some countries observe Visakha Bucha on different days, but most of the time it falls in April or May.

 

Bangkok … Bananas!

Many cities in Asia try to trumpet their lively arts scene, positioning themselves as cities of culture on the pages of tour guidebooks and travel magazines.  The Big Mango is no exception.  Last week the Ministry of Culture launched the first “Bangkok … Bananas!!” contemporary arts festival.

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Above, a crowd gathers to watch a stage performance while a sculpture titled “Alien” watches them.

It was a combination of everything from live performance to sculpture installations to cinema screenings.  Interestingly, it was geared heavily towards Thais – i.e. no Thai subtitles on films or at live events. 

It is great that Thais are getting more exposure to their own contemporary arts scene, something that is sorely lacking here.  But I think that, given the drop off of tourists (arrivals down some 30% year-over-year) caused by both the global economy and the ongoing political unrest here, Bangkok … Bananas!! is the type of event that could draw tourists.  The only thing is, you have to tell them about it and you have to make sure it is accessible.

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Nearly a full moon over Siam Paragon mall, site of many of the Bangkok … Bananas!! events.

In true Bangkok fashion, the setting for most of these art events was the shopping district – where Rama I and Ratchaprasong roads meet.  In fact, most of the staged events took place in the two public plazas located between three of the largest malls: Siam Discovery, Siam Center and Siam Paragon.

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The best event, in my opinion, was the series of nightly film screenings.  These were done outdoors with a screen set up between two malls.  This is reminiscent of the history of Thai motion picture exhibition, which used to be done from the back of a truck that would travel from town to town, setting up the screen and showing the movies, the sound coming from a speaker on the top of the truck.

In fact, there was a restored movie truck, repainted with the name and claims of an old pharmaceutical company, as these were the usual sponsors of these village screenings.  Harking back to the old days, they had a classic Thai silent film one night, with veteran voiceover actors providing the dialogue live from a table at the rear of the plaza.

All of this was great fun, but largely unintelligble to me.  All the more sad because several of the films they showed were true classics of Thai cinema, films that are rarely seen and are not available on DVD. 

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Of special interest to me were the projectors.  My first job was in a cinema and I spent 13 years working for the AMC Theatres chain.  So I was thrilled to see two classic 35mm projectors and watch the projectionists do changeovers at the end of the reels.