Jason and Daniel Visit – Part 1

This time of year, when the weather is nasty further north in the hemisphere and the weather is more bearable down here near the equator, Tawn and I find ourselves with an endless stream of visitors.  We were fortunate this week to have a pair of unexpected, but very welcome visitors: Jason and his husband Daniel.  Jason and I have known each other for a number of years through Xanga but this is the first time we’ve met in person.

The first day we met, I spent several hours playing tour guide, taking them through the city on a few different modes of transportation and then on to the tourist sites of the Grand Palace and the Temple of the Reclining Buddha.  This is something like the “Seven Modes of Transport” tour I did with some recent guests, but with some refinements.  Here are some pictures we took along the way:

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We began our multi-modal journey at the Art Deco style Hua Lamphong railway station, located on the edge of the old city.  The misters along the roof were going full-blast, trying to cool down what was a sunny and warm day.  Our journey through the city by rail was only twenty minutes long but it gave us a chance to view a different side of Bangkok life.

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The train cars are not air conditioned and are older than any of the three of us.  Here, Jason and Daniel wait for the train to pull out of the station.

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At one of the stops along the way, I noticed these shoes, sheets, clothes, and chilies that were being dried in the sun.  It reminds me of that long-lost Tennessee Williams play, “Chili on a Hot Tin Roof”.

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Some of what you see along the train tracks verges on squalor and sadness.  This man was squatting barefoot on a wooden shack, a guitar at his side and a vacant expression in his eyes.

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From the train we transferred to a canal taxi, racing through the polluted khlong to the end of the line, which is adjacent to the Golden Mount.  From there we squeezed into a tuk tuk, a three-wheeled taxi, and weaved through the traffic to Thammasat University, located on the banks of the Chao Phraya River.  A short walk down the street from the university was this hidden soi – an alley of antique shop houses that has been roofed in.  It is well-ventilated and almost looks like something out of the French Quarter in New Orleans, minus the picture of His Majesty the King.

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After lunch we walked a bit further down the street to the Grand Palace.  Here are Daniel and Jason in front of a trio of buildings in Wat Phra Gaew, the Temple of the Emerald Buddha.  This is His Majesty’s personal temple and is the only temple in Thailand that does not have monks’ residences on site. 

The three structures in the background are, from left to right, a Sri Lankan style chedi (or stupa) that contains relics of the Buddha; a Lanna (Northern Thai/Laotian kingdom) style library that houses Buddhist scriptures written on palm leaves; and a Khmer (Cambodian) style hall that contains statues of the eight previous kings in the Chakri dynasty.  A rehabilitation of the last building was just completed in the previous few days and workers were taking down the last of the scaffolding.

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The exterior of the Royal Chapel of the Emerald Buddha is decorated with a row of garuda – a mythical half-man, half-bird that holds in its claws a naga – the multi-headed serpent that sheltered Prince Siddhartha from the elements as he meditated for forty days before gaining enlightenment and becoming the Buddha.  (Which means, “the enlightened one”.) 

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I was trying to be artsy with this photo, taking a picture of the reflection of a wihan – a Buddha statue hall – in the mirrored mosaic tiles of the Chapel of the Emerald Buddha.  My attempts to focus on the reflection failed but I think the result is still interesting.

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A common theme that we observed, which I hadn’t been aware of previously, is how much Chinese statuary there is on the grounds of the temple.  This is a fine example of a traditional Chinese gate, carved in miniature, with the Buddhist scripture library in the background.  Throughout the complex we saw warriors, pagodas, gates, lions, and other sculptures in the Chinese style.

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Later in the afternoon we walked down the street to Wat Pho, the Temple of the Reclining Buddha.  This temple is dotted with dozens of chedis large and small, which contain relics of various major and minor members of the royal family stretching back more than 200 years.  I cropped this photo from a larger one as I thought it made for an interesting silhouette.

Sure enough, as is always the case, on the way there a half-dozen different people intercepted us and tried to tell us that the temple was closed.  (It is open every day until at least 6:00 pm – actually, I think it is staying open until 9:00 pm these days.)  This is a classic Bangkok scam.  Do not trust strangers who approach you.

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Daniel and Jason in front of the Reclining Buddha, which is 46 meters long and 15 meters high.  In answer to a frequent question, the statue was built first and then the hall was built around it.

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A popular activity is to donate 20 baht for a cup of small coins, and to drop them into a row of alms bowls, reciting a prayer or giving thanks for a specific blessing as you drop each coin.  This picture of Daniel and Jason turned out very nicely, I think.  Nice lighting and composition.

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This temple is one that tourists tend to miss large portions of.  They see the giant reclining Buddha statue and then depart.  It is a very large temple, though, and has many areas well worth a look.  As we wandered around the quieter portions of the temple, we came across a gardener who was trimming some bushes.  His son was conked out nearby, taking a nap on the utility cart.  How I wish I could sleep so easily!

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After a warm afternoon touring we decided to bypass the long queue for the river taxi and instead hire our own long-tail boat.  A little hard bargaining (and a willingness to walk away when my desired price wasn’t met) resulted in the dock manager coming back to me as we sat drinking our water and finally accepting my price.  What a nice way to catch a breeze and work our way downriver.

That evening Tawn joined as the four of us had dinner at Soul Food Mahanakorn.  Of course we were so caught up in conversation that we forgot to take a picture together! 

Stay tuned for part 2 tomorrow…

 

Wat Po After Hours

More than halfway through our seven different modes of transportation, Matt, Craig, and I ended up arriving at the Grand Palace just as it was closing, so instead we walked down the block to Wat Po, also known as the Temple of the Reclining Buddha.  This temple, which tourists usually see after sweltering in the hot sun over at the Grand Palace, rarely gets as thorough a viewing as it deserves.

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Predating the founding of Bangkok, the temple houses a 15 meter (46 foot) high, 46 meter (140 foot) long statue of the Buddha in a reclining pose, covered in gold plating with mother of pearl inlays on the soles of its feet.

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That the soles of the feet are so prominent seems appropriate, because Wat Po is also the home of traditional Thai medicine, a large portion of which is massage.  Thai massage uses a combination of stretching and deep tissue work and can be very therapeutic.  In fact, a well-regarded school is located on the temple grounds and my visitors stopped in for an hour-long foot massage.

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The temple is in the final stages of extensive renovations, and the entire place seems alive with color and light.  Here are a trio of chedis, which contain the remains of various members of the Chakri dynasty.  The current king is the ninth member of this dynasty.

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New roof tiles and paint seem to almost pulsate with color.

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And mirrored tiles catch the sun from every angle.

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While there, we came across a group of university students who are studying tourism.  They had to film themselves giving a speech (in both Thai and English – the Thai version is on the other side of the cue card) about the temple.  I watched for a few minutes and then asked some questions, thoroughly embarrassing the young ladies.

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The upside of my guests getting massages was that we were at the temple well after the time that tourists normally leave.  The temple’s website still lists the closing time as 5:00 pm but almost half a year ago they extended it to 9:00 pm every night.  The temple is beautifully illuminated as the sun goes down and is all the more enjoyable and inspiring when it is almost completely devoid of tourists.

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With the sun going down early now that we are heading into winter, the sky quickly went through various shades of blue to pink to purple, making for some amazing contrasts with the vivid hues of the chedis and temple buildings.

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There are many spotlights to bring out the details of the structures, including these decorations made from shards of broken Chinese pottery.  Almost looks like the decorations on a cake, doesn’t it?

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I’ve made up my mind that in the future, I am taking guests to Wat Po around sunset, a perfect time to see the real beauty of the temple without the crowds.  Plus, there is a really nice restaurant called The Deck that is just across the street along the banks of the Chao Praya River.  It is a nice place for an evening meal as another temple, Wat Arun (the Temple of Dawn), is right across the river and is also lit up at night making a pretty backdrop.  Ironically, it looks better at dusk than it does at dawn!  (Here’s a picture of Tawn and me dining there a few years back.)

 

Wan Visakha Bucha

Last Friday was Visakha Bucha day in Thailand and many other parts of the Buddhist world*.  This is the holiest day in Buddhism, commemorating the day when Gautama Buddha was born, attained enlightenment, and passed away.  On this day, believers gather at temples to worship and recall the wisdom, purity and compassion of the Buddha.

In Thailand, Visakha Bucha observance began during the Sukhothai period (around 700 years ago), because of the close religious relations between Thailand and Sri Lanka. Sri Lankan monks came to propagate Buddhism in Thailand and were highly respected.  Thai monks also went to study in Sri Lanka.  It’s believed that those monks introduced this ceremony to Thailand around that time

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While many people arrive at the temple early in the day to make merit by feeding the monks, many more go in the evening to participate in a ceremony known in Thai as wian tian.  (wian = circle, tian = candle)

The core of this ceremony involves a procession three times around the bot, or main sanctuary, of the temple.  Depending upon the temple, sometimes you will proceed around a Buddha image or a chedi (a stupa containing relics) instead.  Regardless, believers carry the traditional offerings: a candle, three sticks of incense, and a lotus blossom. 

The candle represents enlightenment, with knowledge being the source of light in a dark world.  The three incense sticks represent the Buddha, the Dhama (his teachings) and the Sangha (the monks).  As for the lotus, the roots of a lotus are in the mud, the stem grows up through the water, and the flower lies above the water, basking in the sunlight.  It is a common symbol in Buddhism because its pattern of growth reflects the progress of the soul from muddy materialism through the waters of experience to the sunlight of enlightenment.

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On this day, and especially during this procession around the bot, believers are encouraged to meditate, reflecting on the teachings of the Buddha and how they can better follow the Five Precepts:

  1. To refrain from taking life (non-violence towards sentient beings)
  2. To refrain from taking that which is not given (not committing theft)
  3. To refrain from sensual (including sexual) misconduct
  4. To refrain from lying (speaking truth always)
  5. To refrain from intoxicants which lead to loss of mindfulness (specifically, drugs and alcohol)

We went to Wat Phra Ram IX (King Rama IX Temple), a more modern temple founded by the current King of Thailand.  This beautiful temple follows traditional design but features a resplendent all-white exterior, stark compared to the elaborate decorations more common in Thai Buddhist temples.

There were several thousand people present including about two hundred monks and novices.  While some people were already making their procession around the bot, most were listening to the abbot’s sermon, a lighthearted parable about the importance of remaining true to Buddhist teachings even in the midst of contemporary life.

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After the sermon was over, the monks led the crowd on the procession, a nearly endless stream of believers, some chanting, some walking silently, some chatting pleasantly amongst each other as Thais enjoy doing even at religious events.

I shot some footage after we had made our rounds and have compiled it here for your enjoyment:

Observing various religious ceremonies is interesting because there are some aspects that are very universal (or, at least, common across many faiths and traditions) while other aspects are very characteristic of local culture.  I’m not a religious scholar so I won’t expound on those observations.  Suffice it to say that it was a beautiful ceremony to participate in.  

*because of calendar differences, some countries observe Visakha Bucha on different days, but most of the time it falls in April or May.