Truck Envy

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Walking down Soi Lang Suan after brunch, I snapped this photo of a young boy – probably not even three years old – squatting on the sidewalk playing with his toy truck.  As near as I could figure out, he’s waiting for his father, who is in the cab of the Caterpillar.

What first crossed my mind was that he seemed to be looking on with a certain sense of jealousy, envious of the much larger truck his father had to play with.

Questions that also crossed my mind included, “Why is this young boy just sitting there on the sidewalk while the construction equipment was producing a deafening racket (I had walked with my hands covering my ears until I snapped this photo) as it tore up the street?”  Also, “Why is nobody, including the father, wearing any hearing protection?”

 

Pigeon-holing Farang

When I lived in the States, I felt that I was a more tolerant than average person.  I made a conscious effort – and largely a successful one, I think – to not prejudge people I saw or met.  Walking down the street, I would not categorize people on first look and I tried to radiate compassion towards everyone.

Somewhere along the process of moving to Khrungthep, my compassion burned out, my prejudices returned, and new ones were born.

As much as I’m ashamed to admit it, when I’m walking down the street here in the Big Mango, I make perfunctory judgements about many of the people I see.  For the most part, I’m making these judgements about farang as I don’t know as many of the cultural signifiers for Thais as I do for westerners.  There are some exceptions, of course.  I can spot the Money Boy and the Hi So pretty easily.

Among the farang I can recognize instantly the Clueless Tourist, the Angry American, the Drunk Aussie (easily confused with the Drunk Brit and somewhat less easily with the Drunk German), the Sexpat (homo and hetero versions), the Lonely Planet Backpacker and the Gone Native.

Let me be the first to admit that it is inherently unfair to others and unskillful to my own growth as a person to have relapsed into this prejudicial shorthand.  I know that and am actively trying to relearn the lessons I was much better at living while in the United States.  It just seems that there are so many people who so readily live up to these various categories of farang that it is easy to lazily slip into the habit of categorizing them instead of getting to know them first.

All of which must make me the archetypical Self-Righteous Expat, subgenus Holier Than Thou Anthropologist.

Hopefully that is not the case!

 

Monk Sponsorship

Tawn’s employer is celebrating the tenth anniversary of their office here in Thailand.  As part of their anniversary celebrations, Saturday morning they held a tam boon ceremony, literally “make merit.”  Tam boon ceremonies are a large part of what Buddhist monks do.  You call up the temple, arrange for a certain number of monks to come over on a certain morning and then they do the ceremony.  In return, you make a donation to the temple.

Tawn was in charge of arranging for the monks.  Saturday morning we arrived at the temple next to Ekkamai BTS station,  Wat Tat Tong at nine and met the monks.  The senior monk was a kindly man in his fifties, with a friendly disposition and eager to ask me questions to see how much Thai I know.  As we were waiting for the van, he grabbed my arm and, repeating “come take a picture, come take a picture”, led me to one of the main chanting halls to show me one of the Buddha images.  He gave me a lecture about how the main image was from Sukkothai and was several hundred years old, made around the same time as an image at another temple down near the Hualomphong train station.  It was difficult to keep up.  So I took some pictures (below), agreed that it was a very pretty image, and then we went back to the van.  You’ll notice that this wat is decidedly more modest than the Grand Palace and other Thai temples you’re used to seeing pictures of.

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The monks each had a prominent characteristic, reminding me a little (and I mean this in a respectful way) of the Seven Dwarves.  The head monk was like Doc since he was in charge.  A second monk was a jolly, large fellow who upon learning I was from San Francisco was trying to remember the lyrics to a song about the city and then started singing, “I Left My Heart in San Francisco”.  I complimented his memory and asked him whether he liked to sing karaoke, until he explained that “no singing” is one of the 256 precepts that Buddhist monks have to obey.

Whoops!  Faux pas.

As we sat in the van waiting for a third monk who wasn’t answering his phone, he came hustling over to the van still wiping his wet head with his robe.  “Sorry, I just got out of the shower.” he explained.  I’m not sure which dwarf he would be.  Tardy?

The other two monks were junior, “Summer Monks” on break from school.  They don’t get nicknames because other than one’s relatively small ears, they didn’t say or do anything that particularly distinguished them.

We headed to Tawn’s office where about the staff was waiting having already set up the mats, chairs and other necessities for the ceremony.  The monks were seated and then started about twenty minutes of chanting in Pali, the Sanskrit-derived language that is the Buddhist Latin.  (Or maybe Latin is the Catholic Pali?)

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Afterwards the monks were fed.  They have to take their last meal of day by “mid-day” which is usually described as somewhere between 11:00 am and noon.  While it is usual for the monks to be served seated on the floor, in this case they were set up at the conference room, an image that I thought was very funny, below.  Maybe I’ve just seen so many corporate meetings where all the participants were dressed in the same charcoal gray suits that it tickled me to see a conference table filled with people tressed truly identically. 

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Here’s a short video of the first two steps of the ceremony:

While the monks were eating, several of the employees went downstairs to the back of the building and presented offerings at the spirit house.  This isn’t part of the Buddhist ritual as the spirit houses comes from more of an animist / Brahmanist / Hindu background.  The spirit house literally houses the spirit (spirits?) of the land that were displaced when the building was constructed.  Offerings included little portions of food and beverage as well as a single stick of incense per person, below

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P1060591 Returning upstairs, the monks were still eating so Tawn and his colleagues messed around and took photos of each other, being playful as Thais do so well, above

Finally, when the monks were finished, we did the second part of the ceremony which is the blessing with the holy water.  There was further chanting and then the head monk used a bamboo whisk to splash water on everyone.  Seeing me near the back of the group, he flicked a very experienced wrist and a large amount of water sailed over the heads of Tawn and his colleagues and gave me quite a splash, right.

With the air conditioning on high, I nearly caught a cold afterwards!

Something to notice, if you will: in the picture below the monks are chanting behind ceremonial prayer fans.  The purple one on the left used by the head monk was presented to him by the Crown Princess.  The one to the right, used by the happy monk, is interesting because I wasn’t aware that corporate sponsorship was a common practice in Buddhism.  “This merit-making ceremony brought to you by Accenture.  Accenture: High performance.  Delivered.”  Kind of like public radio, I guess.

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The head monk then proceeded around the office, splashing holy water in each room, along the hallways, on the equipment (taking care of the computers and the photocopiers), driving away the bad fortune in much the same way that our exterminator sprayed along windows, doors, and the floor to drive away pests.

Chalk up another interesting cultural experience.

 

The End of Songkhran 2008

Thank you for your patience in waiting for this final post about Songkhran 2008.  While I didn’t resolve my video issue, I went back and started the project from scratch and was able to complete it before receiving any video card errors.  As such, it is much less complex and much less polished than my original project, but it still conveys the different ways I saw Songkhran celebrated this year.

Songkhran is celebrated in many different ways, from the traditional to the contemporary, from the docile to the daring, and it all forms an interesting view into different aspects of Thai culture.

P1060043 Songkhran is the Thai New Year, celebrated at the end of the rice harvest season and as we head into the hottest time of the year.  It is a time to pay respect to your elders and to wash away the grudges and transgressions of the year past and move into the next year with a cleansed heart.

What started out as gently dabbing scented water on the hands and faces of your elders and washing Buddha statues evolved into something more.  Songkhran came to more closely resemble another Thai word, songkhram, or “all out war”.

In some sections of Khrungthep, especially Khao San and Silom Roads, hundreds of thousands of people converge for the mother of all water fights.  Armed with “super soaker” pump action water guns and barrels of water with large blocks of ice in them, the alcohol-fueled revelry is ninety parts fun, nine parts mischief and one part malice.

These water sports do have their gentler side.  While we were in Phrachuap Khiri Khan province we drove around the country roads to see how things were playing out.  Small groups were celebrating alongside the roads, music playing, armed with water.  Other groups rode in the back of pickup trucks, usually with 50-gallon drums of ice cold water.  As the groups passed each other there was splashing of water and usually some smearing of a talcum powder-like paste on each-others’ faces. 

Below: An crowded stretch of street on the outskirts of Khrungthep gave revelers a space to slowly drive around the block and splash each other with the water.  This mostly appeared to be all in good fun although plenty of participants were sitting about, looking dazed and confused and a little weary of it all.

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Most of what we observed was pretty playful and lighthearted.  The water was splashed with bowls, buckets and hoses, but the talcum powder was just lightly dabbed.  All in all, not an unpleasant way to spend a warm afternoon.

But we also saw the darker side of the celebrations.  At one narrow section in the road just after a curve, there was a large gathering of young people (some thirty people, mostly men) dancing to the music and clearly very, very drunk.  Several were staggering about.  The group would stop traffic in both directions and have their water fights but took it to an extreme.  Some young women in a passing motorbike received a little more than just a dabbing of powder in what looked more like a group grope.

P1060162 Cars were not only splashed but were smeared with the talcum powder as traffic was blocked for several minutes at a time.

The police barely escaped from the mess as a patrol truck came by and the young men blocked it, wai‘ing to the officer and asking for permission to “decorate” the truck.  He kept waving “no” and inching forward, eventually passing by, left.

We were caught up in the mess as heading back to the resort, the good natured fun started to sour a bit when the young men pounded on the car as we kept inching forward.  We didn’t want to stop and let them decorate our car and they didn’t like our being poor sports.  The doors were locked so we were probably safe, but it occurred to me that this wasn’t Songkhran as the tourism authority intended it!

P1060168 We returned to the resort safely – I should point out that there’s no reason to think we were actually in any danger – but that experience had taken some of the fun out of the afternoon.  There is a point where too much alcohol can deflate the fun in almost any event.

Right: The car after being smeared by talcum powder.  The other side had received powder that was blood red.  Thankfully, we got by without too much powder.

During our drive home on Monday, we passed a lot of other Songkhran partiers.  The police were enforcing a ban on the splashing of water along highways and major arterial streets, so travel back to the city was safe.  Once we entered the larger metropolitan area we encountered traffic wherever groups of revelers were gathered, as pictured above.

P1060207 Again, most of it was fun and safe, although we kept seeing sights that looked really dangerous.

Take the group traveling in the truck on the left. They were going along the road at about 80 kph (50 mph) and the guy at the back is splashing himself with water from the barrel, not hanging on to anything and not being held onto by anyone. 

All it would take is a bump in the road, a swerve or sudden acceleration and he could be thrown from the back of the truck.

Farang are known for thinking too much but it seems that a little more safety would be a good thing, especially considering that the fatality rate during Songkhran is double the average.  We concluded the 2008 festivities with 368 deaths and 4,803 reported injuries on the road.  The estimate is that road deaths in Thailand cost the equivalent of something like 2.5% of GDP.  What a waste!

Anyhow, we returned home safely and had a good time on the trip.  I keep thinking, one of these years I’ll go down and party on Khao San road for Songkhran.  But I realize that the fun wouldn’t last very long and I’m not the type to fuel my fun with excessive amount of alcohol.  Maybe I’m just an old fogey now!

In either case, looking ahead to Songkhran 2009 I think a nice two-week vacation outside the Kingdom would be fun.

 

At Sailom Resort

P1060138 We arrived safely in Bang Saphan mid-afternoon on Saturday, tired from the drive but glad it didn’t take longer.  We found the resort easily enough; Bang Saphan is really not much more than a fishing village so it didn’t take much searching to find it!

Sailom Resort appears to be maybe a year old.  The facilities are in very good condition but the trees and bushes haven’t really filled in.  In a few years, it will be much nicer and the landscaping will be more lush and there will be a little more shade.  Right now, the direct sun is very… direct.

There are very beautiful flowers throughout the grounds, though, such as the one pictured to the right.  It is hard to believe that this is real, the colors are so vivid!

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The resort is composed of individual cottages, actually very reasonably sized so that a couple has plenty of room inside the cottage as well as a nice porch out front.  Half the cottages face the pool and the others are around the corner with a view of the Gulf of Thailand.

Below: Looking across the pool towards the Gulf.

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A road separates the resort from the beach, and that stretch of beach is not really public.  There is a fence although there are so many gaps you could easily access it.  Also, like many of the beaches on this side of the Gulf, it is not really pretty.  Plus, unlike Hua Hin or Cha-Am, there are no services provided: no umbrellas, no vendors, etc.

The upside is that you can really enjoy you beach undisturbed.  There was another stretch nearby that we drove to, probably about 4 km long with white sand, scattered driftwood, and not a single person anywhere.  Except for Tawn, of course!

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Tawn spent much of the two days sleeping and I spent much of it reading.  There is only so much sleeping I can do.  We also did a lot of eating.

Tawn’s friend Tui recommended a restaurant on the beach.  “It doesn’t look like much,” he said, “but the food is quite good.”

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He wasn’t kidding.  The shack really looked pretty run-down (above) and the the girls working were listless.  But we enjoyed some lovely crab friend rice and gang som plaa, fried fish with greens in a tamarind paste broth, below.

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We did some exploring and encountered the local Songkhran celebrations.  I shot a good amount of video footage and have been editing it together to share with you, but am receiving video card errors when using Adobe Premiere Elements.  If anyone knows anything about video cards on laptops and what I can do about these errors, please send me a message!

I’ll wait another day or so to share the pictures and (hopefully) video footage.

Along the way we passed a lot of beaches where the fishing fleets drop off their catches.  There are rows and rows of tarpaulin across the street on which thousands of sardines are dried in the sun.  We stopped so I could take a picture.  I asked the workers, in Thai, if I could take a picture and they just stared at me like I had landed from the moon.  Either they weren’t Thai or a farang asking to take a picture of their work is just the strangest thing they have ever encountered.

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We had dinner at a second restaurant nearby the first. This one looked a little nicer, prices were a bit higher, and so were our expectations.  Sadly, they were not met.  The grilled prawns arrived looking a little small but tasting fresh… until we got past the few on the top of the plate only to discover that the ones at the bottom had been frozen previously.  Tawn complained to the waitress and she claimed no knowledge of that.  “Oh, they were delivered from our vendor this morning.” she said.  Yeah, straight from his deep freezer.

Just from the color in the picture below you can tell they aren’t the same!

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The grilled squid, which the waitress especially recommended, was not very fresh, either.  When squid is really fresh, it is quite tender and is really a pleasure to eat.  After chewing one piece for a minute without it getting any closer to being ready to swallow, I gave up.

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After two nights at the resort, we packed our bags and got an early start back to Khrungthep.  There really wasn’t much else to do in Bang Saphan and as Songkhran isn’t a recognized holiday for my US employer, I had to get back to work.  Thankfully, since there were still two days left in the holiday, traffic was really light on the road.  We made it back to Khrungthep in very reasonable time.

Along the way we made a number of interesting stops.  There was one point where all alongside the highway there were fruit vendors, kind of a nonstop line several hundred meters long.  Everyone was selling watermelon.  We bought two, one red and one yellow.  Can you imagine the carnage if a vehicle lost control and smashed into the stands?

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P1060188 One of the prides of Thailand are the clean, modern petrol stations.  We pulled into one that looked quite new, had several restaurants, a nice coffee shop that could give Starbucks a run for its money, vendors, a children’s play area, etc. 

They also had an antique pump on display, everything written in Thai except for the manufacturer’s name: Avery Hardoll.  If you need a vintage petrol pump, there is a company in the UK that will sell you one, completely restored.  Just what you need for your birthday, right?

As we approached Samut Songkhram, site of the big construction on the roadway, we heeded the advice of a sign and opted for a detour that took us on a wide circle to the west of Khrungthep and then in on surface streets.  It added about 50 km to the route, but we were able to explore some unfamiliar territory and traffic was light so it was okay.

Along the way, we discovered a new location for the Cabbages and Condoms resort/restaurant chain.  Operated by the non-profit Population and Community Development Association (PDA), these restaurants and resorts not only provide employment to local communities, they serve as the source of much of the funding for the PDA’s programs in population control, HIV/AIDS education, poverty reduction, microcredit, etc.  Tawn’s father is one of the executives of the organization, so we like to support them.

The restaurant in Ratchaburi province has been open only four months and when we arrived we were the only guests there.  Of course, we did stop quite early for lunch.

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The food was really tasty: asparagus stir-fried with shrimp, Northeaster style larb salad made with tofu instead of pork, and a fish curry that has thin strips of fragrant kaffir lime leaves sprinkled on top.  Aroy maak!

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Afterwards, we performed the traditional Songkhran ritual of bathing the Buddha images (conveniently placed outside the front door) with lustral water and a fragrant powder.

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The most amazing thing about the entire trip is that Tawn didn’t use hair products the whole time!  And he still looked so handsome!

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We were back home by mid-afternoon, leaving us plenty of time to rest and then try and watch a movie.  Sadly, the showtimes on the internet were incorrect so all we were able to do was visit the cinema lobby and talk with a friendly cashier.  Not quite as much fun as watching a movie, really.

 

A Telling Story – Teenage Castration Debate

File this under “Strange But True”.  There is a debate going on in Thailand between health authorities, teenage transsexuals, gay rights groups, mental health professionals, and anyone else with an opinion on the issue, about whether or not teenage boys who identify as women should be allowed to undergo surgical castration.

What’s interesting about this story, apart from the novelty of it, is that it really offers a lot of insight into Thai culture and the condition of gays and transsexuals in this country.  Without getting into too much detail, let me see if I can give you some meaningful insight:

 

The situation

30070266-01 In the past few weeks it has come to light that some clinics are performing surgical castrations on teenage boys who say they identify as women.  The rationale for performing the surgery is that by removing the testicles before puberty or before puberty is complete, the more masculine characteristics such as deep voice, pronounced Adam’s apple, broad shoulders, muscular development, facial/body hair growth, and eventual male-pattern baldness will be avoided.

Right: A ladyboy shows up at a Thai army conscription center, trying to defy the government’s ban on transwomen participating in military service.

This surgery, which can cost as little as 5,000 baht (about US$160) has apparently been performed with parental consent, presumably from parents in the countryside who do not know much about the issues involved and just want their sons to be happy.  It has also possibly also been performed on teenagers who do not have parental consent. 

The Public Health Ministry intervened and announced a ban on the surgery, apparently for patients of any age, while the issue is sorted out.  Additionally, the Ministry reiterated that the penalty for performing this surgery without parental consent could include revocation of medical licenses, a year imprisonment, and a fine of up to 20,000 baht.

 

Questions Raised 

The outing of this subject has provoked debate among disparate groups.  Questions that have been raised include:

Are teenage boys emotionally mature enough to make the decision to be castrated?  What risk of damage is there physically – e.g. hormones, bone development, etc.?  Do young gays feel like they have to do this in order to be accepted – i.e. better to be a transsexual rather than a gay man?  Is withholding the surgery making the transition into the correct gender more difficult later on and if so, do we have a right to deny people that choice?

 

344285131_5ee72d3ce0 Sorting Through the Issues

Unlike in many other countries, young men in Thailand often seem to become aware of their non-heterosexuality at an early age.  This may be for a variety of reasons, including the general tolerance of gays and transvestites in Thai culture, as well as their greater visibility than in some other countries. 

Left: A Thai “ladyboy” performing in one of the cabaret shows for which Bangkok is famous.

Saying that Thailand is more accepting of gays and transsexuals is actually a broad generalization and really ignores some important complexities to the issue, but I’m not going to get into that right now other than to say that – broadly speaking – Thais are more accepting of transwomen (people biologically born as men who identify as women) than they are of gay men.

The committee that recommended the ban suggested that there are potential physical health issues that can occur because of prepubescent castration.  While I’m no doctor, a poke about the internet didn’t turn up any especially notable issues.  Castrated boys are likely to grow taller because testosterone slows long bone growth, and they will likely have less body strengths and overall muscle mass, but it doesn’t appear that there are major health risks associated with the surgery.

From a mental health standpoint, there may be more serious concerns.  The biggest is around whether or not a teenage boy who may opt for the surgery does so because he actually identifies as a woman.  In many western countries, extensive psychological evaluation is undergone before permission is given for gender reassignment surgery.  That may not be the case in Thailand and is certainly not the case for teenage castration, which is seen as giving similar results as a sex-change operation.

Something I’ve learned is that for young men who identify as not being heterosexual, there is a lot of – not quite an accurate term but I’ll call it “peer pressure” – to identify as a transsexual.  There are many reasons contributing to this, but in general there is a lack of viable role models for gay men.  The ones that we see very prominently on TV and in movies are almost always extremely effeminate and are usually the butt of jokes.  They’re either “bitchy queens” (pardon my language, Grandpa) or sissies.  But what we don’t see are examples of gay men who conform to more masculine standards of appearance and behavior.

(Side note: I realize that by making these generalizations there is the potential to open up a huge debate about gender and sexual identity and what “masculine” and “feminine” really mean and how those identities are constructed.  For the purpose of this blog, I’m going to just stick with the traditionally constructed definitions and apologize in advance to anyone I offend.)

“Someone would choose to identify as a transsexual even if that wasn’t how they really felt, rather than identify as a gay man?”  This may sound unbelievable to you.  It sounded unbelievable to me, too, when I first heard this theory put forth.  But a friend shared this observation made by a ladyboy friend of his: 

“I figured it would be easier for me to be with a man by being a woman, than if I remained as a man.”

Gay Thai men I know have confirmed that when they were younger and defining their identity, there was a lot of pressure from some of the other boys to identify as ladyboys and transsexuals.  As Tawn explained it, there was a conflict there because he knew he wasn’t a woman, and yet there weren’t any clear role models of masculine gay men.  Because of this, I’d say there is a reasonable doubt to be had when it comes to the question of whether teenage boys are ready psychologically to go under the knife.

 

That leaves us with the final question, of whether or not we have the right to withhold this procedure from a young man who does accurately identify as a woman, forcing him to develop into a masculine body that will make it more difficult for him to claim his correct gender identity as he later transitions towards being a woman.

This is a difficult question, I think.  If the medical questions can be put to rest, and there is a way to legitimately determine that the young man does indeed suffer from gender dysphoria, a condition brought on by a “mismatch” of the body’s sex and the person’s gender identify, then maybe we should allow the surgery to go ahead, easing the transition from man to woman. 

If those questions cannot be adequately answered, then I’d agree that it is best to make young men wait before taking so irreversible an action as castration surgery.

What do you think?

 

As an interesting side observation: this entire discussion in the Thai press has not addressed the issue of young women who identify as men at all.  On the gay Thai chatboards there has been debate as to whether breast reduction surgery for young women faces the equivalent questions, medically and morally, as does the castration of teenage boys.

 

Ride finds combines and, eventually, Hell

Sorry for the delay in writing.  My computer’s hard drive, which I swear I’ve been cleaning up and organizing all along, nonetheless reached 95% capacity and until I offloaded some of the contents onto DVDs and external drives, I was unable to edit the video I wanted to attach to this entry.  I finally had some time to do that and am ready to write this post.  For some reason, I just can’t allow myself to post too out of order so various events from this week will trickle out over the next few days.

Ride Area Overview Last Sunday morning, Stuart, Markus and I went riding in Minburi.  There was a 70km ride scheduled with the Thai Cycling Club in an area south of the city, but those rides move really slow and make lots of stops.  Not wanting to be beholden to a hundred other people, we opted to set out on our own.

This was Stuart’s second ride with me and his first as a proud owner of a new bicycle.  The previous day he had rented a bicycle from Spiceroads, a company that does very good bicycle tours.  He was so dissatisfied with the quality of the rental bike that when he met me at the bicycle shop for a little browsing he had, unbeknownst to me, already decided to buy.  And I thought I’d have to cajole him a little!

The ride site was, as usual, the rice paddies and surrounding countryside in Minburi and Nong Chuk, northeast of the city although still within the Khrungthep province, pictured right.  It took about an hour to get there, since we were looking for a well-placed wat (temple) at which we could park.

We did find a quiet country wat and pulled in and took the bikes off the rack.  I asked a dek wat – literally a “temple child” or assistant to the monks, who in this case is a man in his fifties – whether it would be okay to park there for a few hours.  He said it would and when I asked whether he had ever had any farang bicycle riders come through the wat, he surprised me by saying that it happens a few times a month.  He also kindly suggested I move my car to a spot that would be in the shade when I returned and asked me to make sure the doors were locked.

We set out along the northern of the two roads that border khlong San Saeb, the same canal that the canal taxi boats run along inside the city.  From there we headed down some small soi that led through vaguely residential areas.  These roads are familiar territory as I’ve been down them several times before.  We worked our way to “the invisible lake”, below, a rather sizeable body of water that doesn’t appear on either my road atlas of the greater Khrungthep area or on Google Maps, although the satellite view does show it.

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The lake is on private property, which is probably why it doesn’t appear on the maps, but there is no fence so Markus suggested that we try to ride around it.  I’m always a little hesitant to leave public roads and venture onto private property.  While Thais in general aren’t the shotgun-toting type, I’m a big believer in property rights and respecting them. 

We headed out and found the path pretty rough and, about a quarter way around (a little past the promontory you see in the picture) the paths became impassable and because of some reverse irrigation, very muddy.  Actually, the gears and brakes of my bike were clogged with mud and straw making it necessary to do some dirty cleaning.

P1050921 Along the way, we encountered some cows.  Taking care to not spook them, as getting gored by a cow is not my idea of fun, I stopped to take a few pictures of a trio of calves who were resting nearby, left.

They were really cute.  When Tawn saw this picture he announced that he wanted to adopt them.

We continued, leaving the lake and more developed areas behind for the open rice fields of Nong Chuk.  Before you know it, the trees and scattered houses (many no more than shacks) gave way to a view of endless green meeting the big sky a long and hazy way off.

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In the midst of this we stopped to investigate a park that is under construction, below.  Being built by the local Buddhists in a largely Muslim corner of the province, it will eventually become a wat but for the time being will be a park honoring a revered monk.  Much of the compound is being built in a basin that looks like it might have been intended as an irrigation lake.  Speaking with the construction foreman, I discovered he was proficient at English so I asked a few questions, answered a few questions, and enjoyed the ice water his wife offered us.

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Below, architectural detail of the statue that is being constructed in the picture above.  While I originally assumed it would be an image of Buddha, as is the white one in the saffron colored robe, it turns out it will depict a revered monk.

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P1050929 In front of the statue was a platform that had been set up with offerings, above.  It seems that there had been a ceremony the previous day (or maybe earlier that morning) to dedicate the whole affair. 

The flower arrangements were amazing, depicting many traditional forms and mythical creatures.  The main one, pictured right, has a bull on top (a nod to Brahmanism) with the creatures depicting the Chinese zodiac around the base. 

This was the centerpiece of the offerings, a white cloth suspended overhead on a network of white strings that connected all the offerings to the new statue. 

These strings are used in Buddhism, during various ceremonies, to literally connect participants to a venerated object like an image of the Buddha, in essence combining their collective prayers.  Sort of a Buddhist prayer daisy-chain.

In the picture below, the image of Buddha is shown in a traditional seated posture with a multi-headed naga, or mythological deity in serpent form, forming a protective hood over him. 

P1050932 As the story goes, the naga Muscalinda protected Siddhartha Gautama as he meditated under the bodhi tree.  After forty-nine days the heavens clouded over and it rained for seven days.  Muscalinda sheltered Gautama from the elements as he attained enlightenment, becoming the supreme Buddha (or “Awakened One”) of our age.  How’s that for a little Buddhist history you may not have known?

In any case, the detail of this arrangement is incredible.  The heads of the naga are made of rolled leaves, the mouths lined with small purple flowers and the teeth made of jasmine.  Only the tongues are not natural, made using red ribbon.

I’m fascinated at how there are so many elements of Buddhist mythology that trace back to Hinduism.  No surprise of course, as Buddhism was born in a Hindu society and Gautama’s family would surely have been Hindu.  But the liberal borrowing of creatures and stories is interesting.

We continued our ride and stopped for a bowl of noodles at a small nondescript restaurant at the intersection of two equally nondescript roads.  Despite the unremarkable restaurant, the bowl of pork noodles was really tasty and at twenty baht would almost be worth a ride all the way back out there!

Heading north, I wondered about Wat Peuchamongkol, a temple I’ve been to on two previous rides with Spiceroads.  It is a temple that has an amusement park-like depiction of heaven and hell.  While I had the name written down, like the lake this temple didn’t appear on any maps.

Rather serendipitously we ran into it about fifteen minutes later, a stroke of luck and nothing more.  I watched the bikes while Markus and Stuart went to hell and then, on my recommendation, heaven.  Afterwards, we stopped at the vendors in the car park – this is something of a tourist attraction – and had cold drinks.  Stuart fed the fish in the khlong to earn some merit.

P1050940 This being summer break, the temple had plenty of naen – novices – running around.  It is common for young men in Thailand to spend a period of time in the monkhood before their early twenties.  This is done in order to earn merit for your parents, enabling them to be reborn in a better position – defined as being closer to enlightenment – in their next lives. 

Traditionally, this is done during the rainy season when the monks would return from their wanderings to gather at the temples so as to avoid treading on newly-planted rice in the fields.  In modern times, it is common to do it during school break, sort of a religious summer camp.

There were ten or so novices, four of whom are pictured right, playing around by the vendors, considering which treats they’d like to buy.  While their heads and eyebrows were shaved and they’re undoubtedly receiving some religious instruction, they were behaving every bit like young boys: loud, rowdy, and aggressive.  One of them had a small metal object in his hands and when I asked him what it was, he responded with the Thai word borrowed from English, la-zuh

Sure enough, it was a small laser pointer.  The boys all laughed as he projected a red spot on a fellow novice’s forehead, another interesting if unintentional allusion to the Hindu roots of Buddhism.

Riding in the countryside provides an unlimited number of opportunities to appreciate the blessings of my life.  One was this couple paddling by the temple in their canoe, their stomachs distended, a possible symptom of hepatitis B.

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It was a little past noon and the sun was hot and high.  Even trying to drink a lot of water and reapply the sunscreen, it was getting uncomfortable, so we headed back towards the car which was still ten kilometers away.  Along the way, even though according to the map we were still inside the province (although near the edge) we passed this “Welcome to Bangkok” sign, below.  There’s quite a bit of growth on the sign that looks like moss.  The sign does face north…

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P3300069 On the final stretch, we noticed a large amount of smoke rising from the fields to the east of us.  We turned down into a small housing development – a single soi with shoulder-to-shoulder one bedroom single story houses – until we found the fire trucks.  One of the locals explained that there was a grass fire behind the houses and the firemen were trying to fight it from there.  One of the trucks left and we passed them later as they tried to find another path to the fire.

As we spoke with the residents, a small crowd of children gathered.  The boys are always more outgoing than the girls, so when Markus pulled out his camera they ran up to pose for a picture, above.  I made multiple copies of the photo today and will mail the copies to them, in care of the neighbor in the picture who gave me his address.

This is always the best part of exploring outside of Khrungthep.  There are so many friendly people who are excited and curious about strangers: Where are you from?  How long have you been here?  How do you like Thailand?

I’ve never met a people who are more genuinely flattered that people choose to visit their country.  The jaded natives of Khrungthep and tourist towns aside, Thais are generally very proud that their country is such a popular destination.  I wish Americans were a bit more welcoming of visitors.  The xenophobic streak that seems to be on the rise in the U.S. will only be detrimental to the country’s future.

Lest this descend into politics, let me conclude with a video of the rice harvesting we saw.  This is the end of the primary rice growing season in Thailand and we saw a lot of combines while we were riding.  Here’s a short bit about that:

 

Letter to Dear Abby

Dear Khun Abby,

I am a farang (foreigner) living as an ex-pat in Bangkok, Thailand with my Thai partner of nearly eight years.  In the time we’ve been together, I’ve made a lot of effort to try to understand the Thai culture, including learning to speak, read and write the language, and be aware of and sensitive to the customs, manners, etiquette and social expectations of Thais. 

While I know that it can take a lifetime to really learn another culture, I think I’ve done a pretty good job learning and applying what I’ve learned.  I base this on “Thais tell Thais” feedback, where other Thais have complimented my partner on my manners, appropriate behavior, etc.

But this isn’t about me, Khun Abby.  Living here, I’ve met many other farang, both in relationships and looking for relationships.  Many of them have had success in learning the culture, too, and make a lot of effort to be sensitive to Thai expectations.  But there are also many times when I observe some of them do things that are taboo, impolite, or unrefined by Thai standards.

At first, I thought this was just haughty arrogance on my part.  “I’m better than they are” type of thinking.  But the “Thais tell Thais” network suggests there is more to it than that.  The Thais in our social group comment on some of the things they do.  Even their own partners comment about it in a “oh, well, what can you do?” sort of way.

Some of the things are pretty minor – table manners, for example – while others are a bit more important and involve language use and interpersonal communication.  But all these actions reflect on them and, in a society that values the concept of “face” so highly, the actions reflect on their partners and potential partners.

Khun Abby, what do I do – or do I do anything – to make other farang aware of these standards, manners and expectations?  I know that they have the best of intentions and aren’t doing these things on purpose, but I also know that I’ll come across as either prissy or a know-it-all if I try to gently mention these things. 

“Let a Thai tell them,” you say?  Maybe, except that one of the tantamount aspects of Thai culture is not to cause others to lose face, so it is better just to smile away the conflict than to confront it.

Thank you for any advice you can provide.

Khap khun khrap,

Caring in Khrunghtep

 

Thanksgiving Day 2007

Cornucopia In most any big city on earth, the vestiges of your own foreign culture and traditions can be found.  From the little Ethiopian enclaves in Los Angeles to the Bangladeshi community in Stuttgart to the remaining bits of the French in Laos, we bring a bit of ourselves and our cultures wherever we go.

Yesterday evening our bit of American culture in Khrungthep was found in a restaurant located down a scrappy soi behind a theatre with a marquee proclaiming it as “the best female impersonator show in Bangkok”.  That was where our slice of Thanksgiving Day was located.

P1020300 Left: Roka and Jhone, after she told Jhone (who is in sales) that she would never buy anything from him.

As Roka, Markus and I walked from the Skytrain station to join the ten other people in our party, I was thinking about how exciting my blog entry the next morning would be: a play by play account of the experience of a Cajun/Creole Thanksgiving Dinner at the Bourbon Street restaurant.

Sitting down to write this morning, there are certainly plenty of things to tell:

I could tell you how disappointed I was that Tawn couldn’t be there, since he was at the airport picking up his partents.  I could tell you about the chaotic mess and disorganization that left our group waiting, even though we had reservations, for a half-hour before we were split into two tables and, eventually, reunited to one table.  Or I could tell you about the buffet which, while the food was tasty, was constantly running out – especially of turkey, cranberry sauce, and pumpkin and pecan pies, the staples of a Thanksgiving dinner.

But before we arrived at the restaurant last night, as we walked by Benjasiri Park, there was a beggar in the middle of the sidewalk, legless, pulling himself by his hands and holding a plastic cup in his teeth.  A man crawling like a worm.

So as I sit down to write this morning, as those of you in the United States are just finishing up your turkey dinners, let me instead tell you this about last night’s little slice of Thanksgiving in Khrungthep:

I am thankful for the health I and my friends and loved ones enjoy, giving us the means to earn a living, enjoy our lives, and walk upright in this world.  I am thankful for the bountiful food we had and the means by which to eat so well.  And not least, I am thankful for the pleasant company and the six new friends I met, the opportunity to visit and talk and laugh and learn about different lives and different experiences that brought us all to the same table.

Whatever your worries, whatever your ills, remember to count your blessings and be thankful for them.  For if you have the means to access a computer and the leisure time to read or write a weblog, you most likely are among the fortunate.

Happy Thanksgiving!

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From Left around the table: Marc, Piyawat, Stuart, (a friend of Doug’s whose name I did not catch), Steve, Markus, Roka, Jhone, Nicha, Doug, Brian, and Tri.

Loi Krathong 2548

Loi Krathong 2548 (Buddhist calendar) was a big splash, especially as it fell on my birthday this year.  This was my first Krathong festival and it is definitely one of those sights that, if you’re planning on going to Thailand, you should schedule your trip around.

My previous blog entry provides a link and some more details about the festival, but something I can add is that I read on 2Bangkok is that Loi Krathong was originally a festival in just the northern provinces of Thailand.  Sometime in the past twenty five years of so, the Tourism Authority of Thailand appropriated the festival and encouraged it as a more widespread event.  Don’t know if this is true or not, but it would be interesting.  2Bangkok has some good photos of the event, along with photos from 2004 and 2004 (or, if you prefer, 2547 and 2546).

Here’s are some of mine to add to the experience:

 

Above – our two Krathong.  We received these at the Metro Mall (small underground shopping area at our local Metro station) for each spending more than 50 baht.  Basically, buy a smoothie, get a Krathong.  Not bad for US$1.25.

Above right – after years of environmental degradation caused by literally hundreds of thousands of Krathong made of foam and other non-biodegradable materials clogging the rivers, canals and waterways of the Kingdom, the government started a campaign a few years ago to encourage (and eventually mandated!) the use of environmentally-friendly materials.  Tawn shows that our Krathong are made from a slice of palm trunk.  They are further decorated with banana leaves, flowers, incense, and candles.  Some can be quite elaborate.

For dinner we walked to Sukhumvit Soi 12, about 15 minutes from the house and hiked far back into the soi (alley) to Crepes & Company.  This is a widely known “family” restaurant that serves, obviously, crepes as well as a wide variety of Mediterranean foods.  Every few months they set up a special menu featuring the cuisine of a particular country.  Right now it is Morocco, so we had a lovely red snapper tajine – sort of a clay pot stew.  We also enjoyed a Massaman curry chicken crepe and a nice salad with eggplant, roasted red peppers and olives served on leaf lettuce.

With the dinner we had a For desert we had a wonderful Australian Cab-Shiraz-Malbec blend that complemented everything nicely.  For dessert we had fried almond and honey pastries that were similar to baklava except that instead of using filo dough they actually had a pastry crust. Then I was surprised by the arrival of pancakes (not crepes – pancakes!) with bananas, chocolate sauce, whipped cream, two scoops of ice cream, and a birthday candle!

After dinner we took a cab to Chulalongkorn University – where Tawn received his Bachelor’s Degree in Political Science.  “Chula,” as it is affectionately known, is the Harvard, Princeton, Stanford and Yale of Thailand.  It is not the Berkeley of Thailand.  That honor (notoriety?) is bestowed on crosstown rival Thammasat University where the student riots of October 6, 1976 occurred.. 

There were literally tens of thousands of students and other young people gathered on the campus for the festivities.  It was a bit of a cross between homecoming and a religious event.  Every faculty (school) at the university had an entry in the “best Krathong” competition, performed a staged event along a set theme including floats and costumes, and most groups also had food or beverage booths set up as fund-raisers.

Everyone made a stop by the lagoon, which is next to the marching field and the huge statue of King Rama IV and King Rama V.  The university was named after King Rama V.  The lagoon is perhaps two or three acres in size and already there were thousands or Krathong floating in it. 

It had rained while we were at dinner, so the air was cooler but spirits were not dampened at all.  We took our Krathong from their bags and prepared them.  First, we placed a coin on each for charity.  Later on, the coins would be collected from all the Krathong and donated to various social service groups.  Then, we plucked a hair and put it on the Krathong, so that a part of us would go with it.

Walking the water’s edge (Tawn being especially careful not to slip in since he was wearing stylish sandals) and lit the candles and incense.  All around use were hundreds of other people doing the same thing. 

Finally, we said a short blessing, thanking nature for its bounty and asking for good fortune in the season to come.  Then we set our Krathong into the water.  Since there was no current, a little light splashing helped get them on their way.  One important part of the customs surrounding the festival is that couples are supposed to launch their Krathong at the same time.  It the rafts follow and bump into each other, that is an auspicious sign for the relationship.  This is supposed to be especially true if you launch the Krathong at Chula – but that may be since it is a lagoon the odds of them bumping into each other increase!

From there we took a taxi home and called it a night, thoroughly exhausted after all our walking and excitement.  Plus, I started my Thai language classes this morning at 8:00 and needed all the sleep I could get.  More about that tomorrow.